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Excerpt from An Essay Concerning Human Understanding, Vol. 2 of 2: Collated and Annotated, With Prolegomena, Biographical, Critical, and Historical After teaching in the Second Book that the only ideas to which a human mind can attain are composed of simple ideas or phenomena, presented in 'sensation' and 'reflection,' as attributes of substances; and that even our loftiest thoughts are concerned only with the modes of those phenomena, the substances in which they appear, and their relations-Locke, in the Third Book, supplements this teaching, by unfolding the connexion between ideas of each sort and verbal signs, on which ideas depend, words being means for enabling men to regard ideas, in themselves particular, as general or universal (ch. in). The names of simple ideas and of their simple modes; the names of mixed modes and of relations; and the names of the different sorts of substances, have each something peculiar, regarded as signs of ideas (chh. iv, v, vi). All names of simple ideas and of ideas of substances 'intimate real existence'; but the common names of simple ideas signify the real essence, as well as the nominal, of the qualities that the names stand for, while the common names of substances can express only the nominal essence of the species within which men place the substance. Names of mixed modes, again, and of all ideas of relation, signify only the essences that men have annexed to the names. Simple ideas, moreover, are undefinable, and their names are of all others the least liable to ambiguity. Mixed modes, on the other hand, being formed arbitrarily by men, and sometimes very complex, their names are apt to be used ambiguously, on account of this complexity, and also because they have no absolute standard. The common names of substances, the most important of all, are determined by our limited experience of qualities, and can signify therefore only the connotation we have annexed to the names, not the real essence of the particular substances denoted. On the whole, words are naturally imperfect signs of ideas (ch. ix), especially of mixed modes, and above all of substances; and this natural imperfection of words is aggravated by 'wilful faults and neglects' of which men are guilty when they employ them, some of which are illustrated in detail (ch. x). The Book closes (ch. xi) with an account of five 'remedies' for the 'inconveniences' caused by the natural and acquired imperfection of language. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

Szczegóły książki

Kategoria Książki po angielsku Humanities Philosophy Philosophy: logic

• Pełny tytuł: Essay Concerning Human Understanding, Vol. 2 of 2
• Podtytuł: Collated and Annotated, with Prolegomena, Biographical, Critical, and Historical (Classic Reprint)
• Autor: John Locke
• Język: Angielski
• Oprawa: Miękka
• Liczba stron: 510
• EAN: 9781331001072
• ISBN: 9781331001072
• ID: 09709512
• Wydawca: Forgotten Books
• Waga: 676 g
• Wymiary: 229 × 152 × 26 mm
• Data wydania: 08. July 2015

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