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The theological and philosophical works of C. S. Lewis were grounded in the argument from reason. As such reason is a form of revelation that predates nature and relates to the divine: the Word of God, Christ the Logos. These essays provide some understanding of the essentials to Lewis's philosophical theology, that is, the essentia, "e;in the highest degree."e; Lewis's corpus can seem disparate, but here we find unity in his aims, objectives, and methodology, a consistency that demonstrates the deep roots of his philosophical theology in Scripture, in Greek philosophy, patristic and medieval theology, and in some of the Reformers, all framed by a reasoned discipline from a perceptive and critical mind: method and form; content and reason--for the glory of God. Here is the essentia of Lewis's thinking. From an analysis of reason, through a theoretically unified proposition for atonement, to the evidence of Christ as the light of the world across human endeavors and religions, to a doctrine of election, to an understanding of Scripture, to "e;the Philosophy of the Incarnation"e; (as Lewis termed it,) through fundamental arguments with various modern/liberal theologians, we find evidence for the actuality of the incarnation: the divinity of Christ.