Prakhar

"Prakhar" lekhak ke liye keval kavitaon ka sangrah nahi hai, balki uske hi antarman mein chal rahe us nirantar yuddh ki abhivyakti hai, jise har manushya apne jeevan mein kisi na kisi roop mein anubhav karta hai. Yeh kriti un kshanon ki awaaz bankar ubharti hai, jab manushya bhay aur sahas ke beech khada hota hai, jab sandeh aur satya ka dvandv uske bheetar janm leta hai, aur jab vah swayam se hi sangharsh karne ka sahas jodata hai.

Is pustak ki pratyek kavita jeevan ke vibhinn pakshon ko sparsh karti hai-kahin pratikaar ki agni hai, kahin sahas ka aahvaan, kahin aatmamanthan ki gehraai, to kahin charitra ki dridhta ka chitran. "Prakhar" lekhak ke liye us aantarik jyoti ka prateek hai, jo paristhitiyon ke andhkaar mein bhi bujhti nahi, balki aur adhik prakhar hokar manushya ko aage badhne ki prerna deti hai.

Lekhak jeevan ko ek Kurukshetra ke roop mein dekhta hai, jahan vaastavik shatru bahar nahi, balki bheetar hote hain-bhay, moh aur apni hi durbaltaon ke roop mein. Uske anusar, jo vyakti is aantarik sangharsh mein vijayi ho jaata hai, wahi jeevan ke ranangan mein bhi ajey banta hai.

Yeh kavyasangrah keval padhne ke liye nahi, balki anubhav karne ke liye hai-taaki pathak apne bheetar ke sahas, aatmabal aur chetna ko pehchaan sake. Yadi in kavitaon mein pathak ko apne hi jeevan ka sangharsh aur aakanksha ka pratibimb dikhe, to wahi iski vaastavik safalta hogi.

Kyonki lekhak ke anusar-

sabse bada yuddh bahar nahi,

antarman mein lada jaata hai.